Sunday 9 December 2007

Second Sunday of Advent

Isaiah 11:1 - 10
A shoot springs from the stock of Jesse,
a scion thrusts from his roots:
on him the spirit of the Lord rests,
a spirit of wisdom and insight,
a spirit of counsel and power,
a spirit of knowledge and of the fear of the Lord.
(The fear of the Lord is his breath.)
He does not judge by appearances,
he gives no verdict on hearsay,
but judges the wretched with integrity,
and with equity gives a verdict for the poor of the land.
His word is a rod that strikes the ruthless,
his sentences bring death to the wicked.

Integrity is the loincloth round his waist,
faithfulness the belt about his hips.

The wolf lives with the lamb,
the panther lies down with the kid,
calf and lion feed together,
with a little boy to lead them.
The cow and the bear make friends,
their young lie down together.
The lion eats straw like the ox.
The infant plays over the cobra’s hole;
into the viper’s lair
the young child puts his hand.
They do no hurt, no harm,
on all my holy mountain,
for the country is filled with the knowledge of the Lord
as the waters swell the sea.

That day, the root of Jesse
shall stand as a signal to the peoples.
It will be sought out by the nations
and its home will be glorious.

Psalm 71:1-2,7-8,12-13,17
O God, give your judgement to the king,
to a king's son your justice,
that he may judge your people in justice
and your poor in right judgement.

In his days justice shall flourish
and peace till the moon fails.
He shall rule from sea to sea,
from the Great River to earth's bounds.

For he shall save the poor when they cry
and the needy who are helpless.
He will have pity on the weak
and save the lives of the poor.

May his name be blessed for ever
and endure like the sun.
Every tribe shall be blessed in him,
all nations bless his name.

Romans 15:4 - 9
And indeed everything that was written long ago in the scriptures was meant to teach us something about hope from the examples scripture gives of how people who did not give up were helped by God. And may he who helps us when we refuse to give up, help you all to be tolerant with each other, following the example of Christ Jesus, so that united in mind and voice you may give glory to the God and Father of our Lord Jesus Christ.
It can only be to God’s glory, then, for you to treat each other in the same friendly way as Christ treated you. The reason Christ became the servant of circumcised Jews was not only so that God could faithfully carry out the promises made to the patriarchs, it was also to get the pagans to give glory to God for his mercy, as scripture says in one place: For this I shall praise you among the pagans and sing to your name.

Matthew 3:1 - 12
In due course John the Baptist appeared; he preached in the wilderness of Judaea and this was his message: ‘Repent, for the kingdom of heaven is close at hand’. This was the man the prophet Isaiah spoke of when he said:
A voice cries in the wilderness:
Prepare a way for the Lord,
make his paths straight.
This man John wore a garment made of camel-hair with a leather belt round his waist, and his food was locusts and wild honey. Then Jerusalem and all Judaea and the whole Jordan district made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. But when he saw a number of Pharisees and Sadducees coming for baptism he said to them, ‘Brood of vipers, who warned you to fly from the retribution that is coming? But if you are repentant, produce the appropriate fruit, and do not presume to tell yourselves, “We have Abraham for our father”, because, I tell you, God can raise children for Abraham from these stones. Even now the axe is laid to the roots of the trees, so that any tree which fails to produce good fruit will be cut down and thrown on the fire. I baptise you in water for repentance, but the one who follows me is more powerful than I am, and I am not fit to carry his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand; he will clear his threshing-floor and gather his wheat into the barn; but the chaff he will burn in a fire that will never go out.’

This week we continue with the theme begun last Sunday.

We have another excerpt from Isaiah describing the future. Here he speaks about a 'shoot from the stock of Jesse'. The rest of the reading clearly describes this new world to come, but the Jesse part probably needs some explanation. Jesse was the father of King David. The stock refers to the state of the family line that survives the exile. The shoot refers to the messiah: Jesus.

The psalm sings about the kingdom of God being just and kind to those in need.

The gospel now takes us back to before Jesus began his ministry. It gives us another way of looking forward to his coming at Christmas. Here we have John the Baptist telling everyone that Jesus is nearly here. Not only that, but he gets really quite tough with the Pharisees and Sadducees, calling them a 'brood of vipers'.

  • What do you make of Isaiah's description?
  • What does John mean about the children of Abraham?
  • What about the axe and the fruitless trees?
  • And what is the winnowing, threshing and burning about?

Get the road ready for the Lord?
  • Do you have relationships which need putting right?
  • What about being lazy/selfish/thoughtless?
  • What about criticising/grumbling?
  • Are you always honest?
  • Are you praying every day?
I think I need to:



Saturday 1 December 2007

First Sunday of Advent

Isaiah 2: 1-5
The vision of Isaiah son of Amoz, concerning Judah and Jerusalem.
In the days to come
the mountain of the Temple of the Lord
shall tower above the mountains
and be lifted higher than the hills.
All the nations will stream to it,
peoples without number will come to it; and they will say:

‘Come, let us go up to the mountain of the Lord,
to the Temple of the God of Jacob
that he may teach us his ways
so that we may walk in his paths;
since the Law will go out from Zion,
and the oracle of the Lord from Jerusalem’.

He will wield authority over the nations
and adjudicate between many peoples;
these will hammer their swords into ploughshares,
their spears into sickles.
Nation will not lift sword against nation,
there will be no more training for war.

O House of Jacob, come,
let us walk in the light of the Lord.

Psalm 121
I rejoiced when I heard them say:
“Let us go to God's house.”
And now our feet are standing
within your gates, O Jerusalem.
Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.
For Israel's law it is,
there to praise the Lord's name.
There were set the thrones of judgement
of the house of David.
For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”
For love of my brethren and friends
I say: “Peace upon you.”
For love of the house of the Lord
I will ask for your good.

Romans 13: 11-14
Besides, you know ‘the time’ has come: you must wake up now: our salvation is even nearer than it was when we were converted. The night is almost over, it will be daylight soon – let us give up all the things we prefer to do under cover of the dark; let us arm ourselves and appear in the light. Let us live decently as people do in the daytime: no drunken orgies, no promiscuity or licentiousness, and no wrangling or jealousy. Let your armour be the Lord Jesus Christ; forget about satisfying your bodies with all their cravings.

Matthew 24: 37-44
Jesus said, ‘As it was in Noah’s day, so will it be when the Son of Man comes. For in those days before the Flood people were eating, drinking, taking wives, taking husbands, right up to the day Noah went into the ark, and they suspected nothing till the Flood came and swept all away. It will be like this when the Son of Man comes. Then of two men in the fields one is taken, one left; of two women at the millstone grinding, one is taken, one left.
‘So stay awake, because you do not know the day when your master is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.’

This is the first day of the liturgical year. It marks the start of the season of Advent. In Advent we look forward to and prepare for the coming of our saviour: Jesus.

Today all of the readings have something to tell us about this coming and how we can go about preparing for it.

Isaiah here gives us a poetic description of the kingdom of God.

The psalm sings about the ideal city of Jerusalem (not the temporal Jerusalem we hear about in the news so much these days, but the spiritual Jerusalem we sing of in William Blake's poem).

St. Paul in his letter to the church in Rome gives instructions about how best to ensure we are prepared for the coming of Jesus. Here we get only a snippet of advice and as you can guess we'll get some more in the weeks to come.

In the gospel, Jesus himself explains not what is to come but the manner of its coming. He likens it to the well-known story of Noah: nobody expected the great flood, but it came all of a sudden taking people unawares. He tells us that this is how the Son of Man (i.e. Jesus) will return.
  • What kind of world is Isaiah describing?
  • Is the world we live in today like it?
  • What do you think about Jesus's description of the great flood?
  • What about his description of his coming?
  • Can you think of examples where we ignore his advice?
    • in the world in general?
    • in our family?
  • How can we put his advice into practice?
    • over the next few weeks until Christmas?
    • in our church
    • in our family?
    • generally in our lives?