Fifth Sunday of Lent

Isaiah 43: 16-21
Thus says the Lord,
who made a way through the sea,
a path in the great waters;
who put chariots and horse in the field
and a powerful army,
which lay there never to rise again,
snuffed out, put out like a wick.

No need to recall the past,
no need to think about what was done before.
See, I am doing a new deed,
even now it comes to light; can you not see it?
Yes, I am making a road in the wilderness,
paths in the wilds.

The wild beasts will honour me,
jackals and ostriches,
because I am putting water in the wilderness
(rivers in the wild)
to give my chosen people drink.
The people I have formed for myself
will sing my praises.

Psalm 125
When the Lórd delivered Zíon from bóndage,
it séemed like a dréam.
Thén was our móuth filled with láughter,
on our líps there were sóngs.

The héathens themsélves said: "What márvels
the Lórd worked for thém!"
What márvels the Lórd worked for ús!
Indéed we were glád.

Delíver us, O Lórd, from our bóndage
as stréams in dry lánd.
Thóse who are sówing in téars
will síng when they réap.

They go óut, they go óut, full of téars,
carrying séed for the sówing:
they come báck, they come báck, full of sóng,
cárrying their shéaves.

Philippians 3: 8-14
I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord. For him I have accepted the loss of everything, and I look on everything as so much rubbish if only I can have Christ and be given a place in him. I am no longer trying for perfection by my own efforts, the perfection that comes from the Law, but I want only the perfection that comes through faith in Christ, and is from God and based on faith. All I want to know is Christ and the power of his resurrection and to share in his sufferings by reproducing the pattern of his death. That is the way I can hope to take my place in the resurrection of the dead. Not that I have become perfect yet: I have not yet won, but I am still running, trying to capture the prize for which Christ Jesus captured me. I can assure you my brothers, I am far from thinking that I have already won. All I can say is that I forget the past and I strain ahead for what is still to come; I am racing for the finish, for the prize to which God calls us upwards to receive in Christ Jesus.

John 8: 1-11
Jesus went to the Mount of Olives. At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them.

The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in full view of everybody, they said to Jesus, “Master, this woman was caught in the very act of committing adultery, and Moses has ordered us in the Law to condemn women like this to death by stoning. What have you to say?” They asked him this as a test, looking for something to use against him. But Jesus bent down and started writing on the ground with his finger. As they persisted with their question, he looked up and said, “If there is one of you who has not sinned let him be the first to throw a stone at her.” Then he bent down and wrote on the ground again. When they heard this they went away one by one, beginning with the eldest, until Jesus was left alone with the woman who remained standing there. He looked up and said, “Woman, where are they? Has no one condemned you?” “No one, sir,” she replied. “Neither do I condemn you,” said Jesus, “go away, and don't sin any more.”

This week we have Isaiah telling us about the things God has done for his people in the past and that he is doing things for his people now. In the gospel we hear about how Jesus makes real the things God does for his people; just in a new and different way from before.

Split into two groups to discuss these offences and how you think they might best be punished depending on your point of view. Maybe you know how they are punished in this country and others around the world.

• Shoplifting
• From the point of view of the store manager
• From the point of view of the shoplifter's friend
• Murder
• From the victim's parents' point of view
• From the murderer's parents' point of view

Compare your answers.

From the readings we've heard today, how do you think God sees these crimes? How would Jesus respond to them?

What do you think about applying Jesus's approach in this country today?

Second Sunday of Lent

Genesis 15: 5-12, 17-18
Taking Abram outside the Lord said, “Look up to heaven and count the stars if you can. Such will be your descendants,” he told him. Abram put his faith in the Lord, who counted this as making him justified.
“I am the Lord”, he said to him, “who brought you out of Ur of the Chaldeans to make you heir to this land.” “My Lord, the Lord,” Abram replied, “how am I to know that I shall inherit it?” He said to him, “Get me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtledove and a young pigeon.” He brought him all these, cut them in half and put half on one side and half facing it on the other; but the birds he did not cut in half. Birds of prey came down on the carcases but Abram drove them away.
Now as the sun was setting Abram fell into a deep sleep, and terror seized him. When the sun had set and darkness had fallen, there appeared a smoking furnace and a firebrand that went between the halves. That day the Lord made a Covenant with Abram in these terms: “To your descendants I give this land, from the wadi of Egypt to the Great River.”

Psalm 26: 1, 7-9, 13-14
The Lórd is my líght and my hélp;
whóm shall I féar?
The Lórd is the strónghold of my lífe;
before whóm shall I shrínk?

O Lórd, hear my vóice when I cáll;
have mércy and ánswer.
Of yóu my héart has spóken:
“Séek his fáce.”

It is your fáce, O Lórd, that I séek;
híde not your fáce.
Dismíss not your sérvant in ánger;
yóu have been my hélp.

I am súre I shall sée the Lord's góodness
in the lánd of the líving.
Hope in hím, hold fírm and take héart.
Hópe in the Lórd!

Philippians 3: 17- 4:1
My brothers, be united in following my rule of life. Take as your models everybody who is already doing this and study them as you used to study us. I have told you often, and I repeat it today with tears, there are many who are behaving as the enemies of the cross of Christ. They are destined to be lost. They make foods into their god and they are proudest of something they ought to think shameful; the things they think important are earthly things. For us, our homeland is in heaven, and from heaven comes the saviour we are waiting for, the Lord Jesus Christ, and he will transfigure these wretched bodies of ours into copies of his glorious body. He will do that by the same power with which he can subdue the whole universe.
So then, my brothers and dear friends, do not give way but remain faithful to the Lord. I miss you very much, dear friends; you are my joy and my crown.

Luke 9: 28-36
Jesus took with him Peter and John and James and went up the mountain to pray. As he prayed, the aspect of his face was changed and his clothing became brilliant as lightning. Suddenly there were two men there talking to him; they were Moses and Elijah appearing in glory, and they were speaking of his passing which he was to accomplish in Jerusalem. Peter and his companions were heavy with sleep, but they kept awake and saw his glory and the two men standing with him. As these were leaving, Peter said to Jesus, “Master, it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.” - He did not know what he was saying. As he spoke, a cloud came and covered them with shadow; and when they went into the cloud the disciples were afraid. And a voice came from the cloud saying, “This is my Son, the Chosen One. Listen to him.” And after the voice had spoken, Jesus was found alone. The disciples kept silence and, at that time, told no one what they had seen.

In the first reading, God has just promised Abram a great reward. Abram asks what this could be and points out that since he has no children any gift would be inherited by his head servant. God promises Abram a vast number of descendants; still Abram would quite like some sort of proof.

Unlike nowadays when we sign contracts to make agreements legally binding, in ancient times the practice was to cut a dead animal in half and for both people to walk between the two halves. The idea was that should one break the agreement they end up like the animal. Here Abram is told to cut three really good animals in half. God then walks between the two halves in the form of a burning stick. Unlike normal contracts, God is the only one in this one who has any obligation.

• Can you think of any contracts?
  • parents and children
  • teachers and pupils
  • ...
    
• What kind of relationship do you think Abram had with God?
• What do you think this tells us about the relationship God wants with us?

In the gospel Jesus has already started to tell his disciples about his impending suffering and death. Here Moses and Elijah appear and talk with him and he is transfigured.

• Why do you think Jesus became so bright?
• What do you think the fact that Moses and Elijah were there means?
• Why would Peter not have known what he was saying?
• Why do you think the disciples kept quiet?